After a day in Lhasa, we began the long drive across Tibet to Mount Everest. On the way, we stopped man times to take in some of the most beautiful mountain lakes and sky I've ever seen (pics in last post). After a full day of driving, we stopped in Shigatse to rest, then woke up early the next morning to continue on to Everest.
Spending so much time in the care gave us plenty of time to get to know Tara, our tour guide, who grew up living just inside the outermost walls of the Potala Palace (We actually were able to walk by her former house, which is now considered part of the Potala Palace Museum). If my house were snatched away by a foreign government, let's say Mexico for instance, I'd be pretty ticked off and would probably demand reparations in burritos and guacamole. However, the Tibetans know that they don't have the power or representation in government to make demands, so for the most part they just sadly accept things the way they are. Aside from strictly controlling the "Tibet Autonomous Region's" land, the Chinese government also severely limits religious freedom by prohibiting certain holidays, and requiring monks to possess worshipping permits which are hard to come by. Tara told us that formerly, large Palaces such as the Potala and Jokhang could house hundreds, even thousands of monks. Today, those numbers have dwindled down to mere double digits.
However unfairly modern day Tibet is treated by the Chinese government, Tara did recognize that things have certainly been worse before, especially during the Great Leap Forward and Cultural Revolution (both among the Communist Party's officially recognized 30% of not-so-great ideas Mao had). During the Great Leap Forward the Tibetan population was instructed to grow rice, which the harsh climate is not at all suited for. As a result, millions of Tibetans starved. However, the worst horrors in Tibet occurred during the Cultural Revolution, when Mao's brainwashed teenage Red Guards destroyed anything they considered traditional or old. The atrocities they committed ranged from destroying the vast majority of Tibetan monasteries to forcing monks and nuns to copulate in public and dig their own graves. Modern day Tibetans, however bitter they may be about the past and current oppression, realize that they're stuck with the Chinese government for the long haul. Their main goal now is to preserve as many aspects of traditional life and religion as they can without losing ground to the government.
One of Tara's biggest gripes about Tibetan life today was the fact that children are all educated in Chinese schools, which instruct classes in Mandarin. Granted, Tibetan children learn their own language first with their families, but a trend leading promising students away from Tibet and to modernized Chinese cities to pursue higher education is a cause for concern. Some return to Tibet to work or teach, but many stay in China and abandon their former home. Our van driver, who was Han Chinese, asked Tara what she was doing in Tibet if she knew she could earn more money outside. Tara tried to explain that it was her home, and that she just belonged there, but the van driver never really understood. That situation in particular was an interesting microcosm of Tibetan religious and traditional values conflicting with the Chinese fixation, even fascination with money and economic opportunity.
I won't say too much about the Dalai Lama. It is forbidden to show or possess his picture in Tibet, and Xinhua News and CCTV label him as a greedy feudalist constantly scheming to take back former serfdom. Most of the Tibetans I talked to were still supportive of him, and very worried about what will happen when the current one dies. When Tibetan monks selected a new Paanchen Lama, the Chinese government swiftly kidnapped him and replaced him with a government approved Paanchen Lama who basically works a deskjob in Beijing. The Tibetan monk-selected Paanchen Lama, assumed to be under house arrest, has not been seen for 13 years...he's my age.
However depressing the situation in Tibet has become, that still didn't take away from the region's natural beauty. When we arrived at Everest in the evening, the sky was perfectly clear, and we gazed in awe at the summit, the tallest point in the world. After many pictures serious and ridiculous (on my Facebook you can see one with us guys posing shirtless and yelling), we climbed into our warm tent, heated by burning yak dung. Surprisingly, it didn't smell terrible. That night we all tossed and turned gasping for any oxygen the thin air offered. Although we were all exhausted, sleeping at 5,200 meters was really no easy feat.
The next day after awakening and rehydrating after fitful sleep, we set out on a walk with Tara around the Everest base camp area. After walking a fair distance, we came across a small hut tucked into a rocky hillside, which turned out to be a monastery. A smiling monk whose wrinkled face seemed as carved as the rocky hill he lived on greeted us, and beckoned us inside for tea. After talking with the monk for a while, Tara told us that he could bless our prayer flags. As we wrote the names of family and friends on our prayer flags and handed it to the monk to be blessed, I noticed a young Tibetan man sleeping on the bench directly behind where I had been sitting. He slowly awoke, then realizing there were guests rose up and sleepily greeted us. It was the monk's son, who was going to scale Everest the day after we left. He offered to take our prayer flags to the top, and we gratefully accepted. Like that, our prayer flags were carried up to the world's highest point. Leaving the monastery, we thanked the monk and his son over and over again, and wondered in awe at our sheer luck.
After Everest, our next stop was Namtso Lake, a majestic body of water considered holy by Tibetans. We walked along the lake for about half an hour, but it was too windy and cold to endure for too long. Eventually we ended up exploring the cliffs surrounding the lakes, walking in and out of monasteries containing friendly monks who would hand us warm cups of butter tea (which by the way, tasted decent after walking outside in the cold), and show us their meditation chambers. It was amazing to me how much trust the monks had in us foreigners, to let us just wander around their monasteries like that. Part of Tibetan Buddhism is assuming the best of people, and they truly lived that aspect.
Our last stop in Tibet was back in Lhasa, at the Sera Monastery. The Sera is famous for its debating monks. During the morning, monks will study scripture, and will draw their own conclusions about it. During the afternoon the monks go into the courtyard to debate the scripture under the supervision of old teachers roaming about the area. One monk will be standing, and another monk or a group will be seated. The standing monk will ask the others a question. The seated will then answer. If the standing monk sees their answer as satisfactory, then he asks another question. However, if the seated answer incorrectly, the standing monk will raise his foot and hand (carrying rosary), and will backhand smack his other hand while shouting "TSA!". He will then explain to the seated monk(s) what he believes the right answer is. After a while, they switch places and the other side presents their rebuttal. They do this for hours on end, and it's amazingly entertaining to watch.
That pretty much sums up the trip to Tibet! The ride back to Shanghai was pretty uneventful...I read a mystery book for nearly the entire way home, and the people we shared our compartment were friendly and refrained from snoring Noah to insanity. Pretty soon I leave Shanghai, which feels really strange. Hopefully I'll have some time to post more about that soon. Until then, enjoy these photos and 再见!
Yak Butter Tea. The other students couldn't stand the salty, buttery flavor, but I actually thought it tasted nice.
LOOK, IT'S EVEREST!!!
Not a cloud in the sky
Beware of the death yak...
Tibetans at Namtso
Can't get enough of the prayer flags
The Lone Monk
The outside of a Namtso monastery
Young monks
Katherine, Josh, and an apparently sleepy Noah in the corner
The mountains surrounding Lhasa
Outside of Jokhang Palace
Debating monks at Sera Monastery...TSA!!!
This is how debating Sera monks ask questions
Listening to a response before TSA-ing some more.
Introducing elements like these would make the U.S. presidential debates SO much more interesting.